Trust as Leader’s Personal Brand

Let me take you back to one of the oldest questions in philosophy. Plato once told a story called The Ring of Gyges.

Gyges was a simple shepherd who one day discovered a ring that made him invisible. At first, he was astonished. Then he realized what this meant, no one could see him, no one could hold him accountable.
So what did he do?
He used the ring to do what he could never do in the open: he stole, lied, and even killed the king to take his throne.

Plato then asked: If you could get away with anything, would you still choose to do what’s right?
That story is thousands of years old, yet its truth remains timeless.

Trust is the invisible currency that sustains every relationship, personal and professional. It is the foundation upon which teams are built, the essence of credible leadership, and the quiet force that transforms compliance into commitment.

But what exactly is trust? At its core, trust is the belief that someone will act with consistency, honesty, and goodwill, even when there is no immediate reward. It is the confidence that a person’s word, intention, and action are aligned.

Integrity, on the other hand, is the ground upon which trust stands. It means wholeness, being the same person in private and in public, when it benefits you and when it doesn’t. You cannot have trust without integrity because people do not trust perfection; they trust authenticity. When a leader’s inner life and outer actions are congruent, trust naturally follows.

Every leader, at some point, faces his own “Ring of Gyges” moment, the temptation to cut corners, to hide mistakes, to manipulate numbers, or to protect one’s image instead of one’s integrity.

Trust, therefore, begins with this inner question:
Who are you when no one is watching?

That is where trust begins, not with policies, not with reputation, but with integrity.

And maybe this is where many of us misunderstand integrity. It isn’t about being flawless, it’s about being real. It is the humble, ongoing effort to keep our convictions, words, and actions in harmony, even when life feels unstable.

Frodo Baggins in The Lord of the Rings embodies this truth. One powerful moment comes at the foot of Mount Doom, when the weight of the Ring has nearly destroyed him. Exhausted and broken, Frodo tells Sam, “I can’t do this, Sam,” revealing the depth of his struggle and fear. Yet despite his weakness, he continues the climb, step by painful step, driven not by pride but by conviction. His integrity lies in that perseverance—in choosing to move forward even when his strength and hope are gone. He never hides his fear, never pretends to be invincible, and accepts Sam’s help when he can no longer walk. In that moment, Frodo shows that integrity is not about perfection or success; it is about remaining true to what is right, even when you are at your weakest.

Genuine integrity doesn’t pretend to be strong; it stays honest, even in weakness. Leaders are rarely tested by the mistakes of others, but by their own silent battles, to remain faithful, to choose authenticity over appearance, and truth over convenience.

That is why trust becomes a leader’s personal brand. It’s not built in a day or declared in a slogan. It’s built quietly, in those unseen choices when no one is watching. When leaders choose integrity in private, people sense it in public. That’s when trust becomes visible, when it becomes the very aura of leadership.

But when integrity is compromised, trust collapses. No title, no charisma, no corporate slogan can rebuild it once it’s gone.

And history has shown us this time and again. When leaders lose that moral alignment, when integrity breaks, the whole structure begins to crumble. Because organizations, no matter how big, are built on human trust.

We’ve seen this before, in companies that once seemed unstoppable, led by brilliant people who lost their way.

The Enron scandal of 2001 remains one of the most powerful reminders. Once celebrated as America’s most innovative company, Enron built its empire on deception, hiding massive debt and inflating profits through accounting tricks. When the truth surfaced, it collapsed overnight, wiping out pensions, investor wealth, and public trust.

Enron’s downfall wasn’t about numbers; it was about broken trust. Its leaders valued appearance over honesty, profit over principles.

A few years later, another story unfolded in Silicon Valley. Travis Kalanick, Uber’s co-founder, was young, brilliant, and relentless. He revolutionized transportation but led through aggression and fear. The company grew fast—but so did the stories of harassment, arrogance, and ethical disregard. In 2017, Kalanick was forced to resign.

Different industries, different eras, but the same moral fracture.
Both Enron and Uber remind us:
When integrity is traded for convenience, trust becomes the first casualty.

A FILIPINO LENS ON TRUST

If Enron and Uber show us what happens when trust is broken, our own Filipino experience reveals how trust is lived.

In the West, trust often rests on competence, on mastery, precision, and performance. Their heroes are the lone achievers: Batman, Ironman, Rambo, individuals who solve problems by sheer will, power and intellect.

But in the Philippines, trust is relational. It grows not just  from performance but from presence. We trust people who are kapwa, those who share themselves with others, who say, “Magkakampihan tayo. We are in this together.”

This sense of kapwa, or shared self, runs deep in our culture. It means “I see myself in you, and you see yourself in me.” It’s not transactional; it’s human. Trust, for Filipinos, is built through connection, through empathy, care, and shared struggle.

That’s why our heroes are different.
We are drawn to leaders like FPJ, not because of power, but because of relatability. His characters were men of quiet strength, whose integrity came from loyalty and compassion. He reflected the ordinary Filipino’s longing for justice, humility, and solidarity.

For many of us, trust is presence beyond performance. We give our loyalty not to those who impress us, but to those who stand with us. The leader who listens, who shows up, who stays, that’s the one we follow.

But kapwa also has its shadow side. Sometimes, we choose harmony over honesty. We avoid confrontation to preserve relationships. We forgive too easily to keep the peace.
That’s where integrity must enter, to anchor pakikisama in truth.

True trust cannot stand on relationship alone. It must be supported by moral backbone.
For trust to endure, relationship must be anchored in integrity, not just connection.

When we combine kapwa with integrity, we get the best of both worlds, connection with conscience, compassion with courage. This is the heart of authentic Filipino leadership: to care deeply, but to stand firmly on truth.

THREE LEADERSHIP ARCHETYPES

So, how do we as leaders embody this kind of trust?

Before we explore the archetypes, remember this:

Presence is neither a technique nor a show. It flows from self-knowledge.

It’s the natural overflow of who we are inside, our values, our truth, our integrity.

The more we know ourselves, the more authentic our leadership presence becomes.

This is where the three leadership archetypes come in—timeless models that show how trust is built. To appreciate them better, let me tell you three stories: from a businessman, a former school dean, and a priest.

Archetype 1: The Big Brother/Sister

Let me tell you a story about a friend of mine, CEO del Pilar of BICOL ISAROG bus company. He runs a tough operation, hundreds of employees, buses on the road 24/7, lives literally in their hands. And he is known to be strict. Very strict.

One time, in a management meeting, a few executives arrived late. Everyone thought he would let it pass, but no. He stood up, went to the front, and stopped the entire meeting. In a firm, steady voice, he said, “Kung hindi kayo marunong rumespeto ng oras, paano ninyo asahan na rerespetuhin kayo ng mga tao niyo? Professionalism begins here.”

The room fell silent. You could hear a pin drop. In that moment, nobody doubted his discipline. They knew he demanded excellence because he understood that in their line of work, being late could mean lives at stake. That was the strict side of a Big Brother.

But let me show you another side of him, the side most people don’t see. One of his employees was going through a painful marital crisis. His performance began to drop, and everyone expected the CEO to come down hard. Instead, my friend called him in and said, “I can see you’re carrying something heavy. Work can wait—but your family cannot. I want to help you.”

He didn’t scold him. He didn’t dock his pay. Instead, he personally sponsored marriage counseling sessions for this employee and his wife. He wanted them to heal—to find peace at home.

Imagine that, a CEO taking money from his own pocket to protect not just the company, but the heart of one of his people.

That’s when I realized what it means to be a Big Brother or Sister leader. It’s not about being soft or lowering standards. A Big Brother protects the house by being firm, yes, but also protects the people inside by showing compassion. Because in the Filipino heart, that’s when trust is born, when people know, “Yes, he will call me out when I’m wrong, but he will also stand by me when I’m weak.”

That’s the power of a Big Brother or Sister: they protect, guide, and give courage through their presence, not just in work, but even in life.

Archetype 2: The Teacher

When we talk about leadership, we often think of vision, strategy, results. But there is another archetype we don’t celebrate enough: The Teacher.

The Teacher shows us that leadership is not only about competence; it’s about passing on wisdom. It’s about shaping people not just for the tasks at hand, but for life itself.

Let me take you back to 2012. The rain was pouring hard, one of those Manila storms where the wipers feel useless. I was driving through the flood to DepEd Muntinlupa. Why? Because I needed data for my master’s program in Ateneo. But deep down, I wasn’t chasing numbers, I was chasing the approval of my mentor, Dr. Ed Morato.

Ed wasn’t just a professor. He had been the dean of AIM, chaired a social enterprise, and was a cancer survivor. He lived with resilience and purpose. People warned me he was strict, even feared. But I still chose him. And it became one of the best decisions of my life.

He would spend hours reading our papers, his notes sometimes longer than our essays. He would sit with us patiently, explaining until we truly understood. You’d come in confused and leave enlightened. But what impressed me most was that his teaching didn’t end in the classroom. He mentored his colleagues, staff, and friends. His life was his lesson.

I realized something:

I didn’t learn from Ed because he gave instructions. I learned because he lived as if his whole life was a book, open for us to read. And every page of that book said the same thing: Teaching is not about telling. It’s about forming relationships. It’s about believing in people enough to prepare them to stand on their own. That’s the kind of leadership the Teacher calls us to.

Leadership, at its best, is teaching, and teaching, at its best, is love in action.

Archetype 3: The Good Shepherd

If Enron and Uber show us what happens when trust is broken, MEND shows us what it looks like when trust is lived.

Founded by Fr. Dennis Cagantas, MEND—Music for the Environment and National Development—is a living example of leadership grounded in compassion and integrity. Inspired by Laudato Si’, MEND brings together music, art, and environmental stewardship to renew both people and the planet.

I met Fr. Dennis in my parish. He once spoke at our prayer meeting, and as I drove him home, he told me about MEND’s mission in Limasawa. What struck me most was his simplicity. He leads quietly, yet his influence runs deep. He doesn’t just organize events, he builds communities of hope.

MEND uplifts fisherfolk and farmers through co-creative projects like sustainable farming and art mentorship. From Metro Manila, MENDtors conduct online classes in violin, guitar, voice, dance, and art for students in Limasawa. After three months, they all meet for a face-to-face camp that culminates in music, friendship, and renewal.

This is not just a cultural program, it is shepherding in action.

It is leadership by accompaniment. It is trust built through presence. Because leadership is not about power, titles, or admiration from a distance. It is about proximity. It is about walking beside those you lead. It is the willingness to smell like sheep

That is the mark of the Good Shepherd: He leads not through fear or distance, but through love and faithfulness. He earns trust not by command, but by compassion.

Each archetype reflects a different way of living out kapwa, our shared humanity. And when woven together, they reveal something deeper:

Trust is not just a principle to admire. It can be your personal brand as a leader, quietly built through integrity, presence, and love in action.

THE ULTIMATE MODEL OF TRUST

Every time we struggle with mistrust, whether in ourselves or in others, we can look to the one who lived in the very heart of betrayal and yet chose fidelity. He showed us that trust is not a tactic or strategy; it is love that remains steadfast, even when wounded.

So let me ask: Who do you think is the most trusted person in history? A man who, even after more than two thousand years, continues to be followed, loved, and revered by millions, across nations, cultures, and generations?

It’s Jesus.

And what’s remarkable is that in Scripture, He was never called a CEO, a general, or even a “leader” in the way we use the term today. Instead, He was described with titles that speak of relationship, presence, and care.

He was called a Big Brother.
He was called a Teacher.
He was called the Good Shepherd.

Notice what these images share. None of them point to authority, power, or status. They all point to trust. To service. To love expressed through constancy.

The Big Brother walks beside you, defends you, and shows you the way.
The Teacher doesn’t just instruct—he invests in your growth.
The Shepherd never abandons the flock, he protects, he guides, and he lays down his life for them.

That is why people trusted Jesus then, and why people still trust Him now. His leadership was not built on command but on compassion; not on position but on presence.

So if you want to build trust as a leader, don’t begin with your title, your role, or your credentials. Begin with service.

Serve like a brother.
Teach like a mentor.
Guide like a shepherd.

Because in the end, people don’t follow leaders they fear. They follow leaders they trust. And trust is never demanded, it is always earned.

Who am I, and what kind of presence am I being invited to become?


Credit goes to Fr. Dennis Cagantas for sharing his comments which were useful to this piece of article.

Finding joy in the challenging world

Let me ask you, what are the challenges you face as a teenager? What activities do you do to fight these challenges?

Have you ever experienced a moment of extreme joy, but found that it quickly faded? What if joy could be something more lasting?

Today, I will share about joy and how to find joy in this world that is full of challenges. Later, I will propose 3 strategies on finding happiness, as well as how to start right away.

I remember, when I was a teenager, I was always with my friends, we played basketball in the afternoon, jam as a band, hang out and talk about everything we can talk about. Why? Because no one in this world wants to feel sad, and that is why we always try to be happy and do things that make us happy. Today, in your case, that would mean going to malls, play video games, have milk tea, collect toys, eat out and post happy photos on social media.

We do things that bring fun or pass time because the world is so challenging. What are these challenges? You scroll and see news, distressing news like inflation, murder, and corruption. In social media, there is so much pressure to do what everyone is doing. You are pressured to have the latest gadgets, travel with friends, post beautiful photos, buy things we do not needs just to be relevant. Challenges are never ending, not to mention challenges at school, and home.

But even after fulfilling and doing everything we want, like traveling, eating and posting on social media, working and buying the latest tech gadget, you feel drained, tired and still feel empty. We then realize that all these things do not bring lasting peace, joy and happiness. They are rather burden we put over our shoulders.

Pause for a few moments and reflect if this is how you feel: the happiness you feel is still not enough.

Joy is the ecstatic feeling of happiness. We may experience that feeling when we receive the things we longed for, however, that kind of joy is temporary. The kind of joy that we want to have, or experience is something that brings peace in our lives. The feeling that we know we are taken cared of no matter what comes our way.

For Søren Kierkegaard, Danish philosopher and often called the “father of existentialism,” who explored themes of individuality, faith, and the experience of truth, “happiness is the highest good, but it cannot be pursued directly; it arises as a by-product of living a moral life.”

Joy is not the goal but rather it is a result of the good things we do in life. To achieve joy, we need to live a life of virtue, but how can we do good things, or live a virtuous life, that is the question? We cannot do good things if we do not have the source of all that is good and that happens to be God. So, therefore, we find joy when we have God in our lives who is the source of good in our lives and the foundation of all our good actions that lead to lasting joy. Let me just make a clarification, when I say lasting joy, it does not mean there will be no problems. There will be problems but because God resides in us, problems are not problems but rather they become fleeting moments because it is God that is fighting for us.

This is the effect when we have God in our lives: we find joy because The LORD has removed the judgment against you, he has turned away your enemies; the King of Israel, the LORD, is in your midst, you have no further misfortune to fear. This is a promise found in the Bible.

In The Lion, the Witch, and the Wardrobe by C.S. Lewis, the joy and renewal described in Zephaniah 3:14–18a are beautifully reflected in Aslan’s return and triumph over the White Witch.

The land of Narnia is under the oppressive rule of the White Witch, who has cast an eternal winter over the land. The creatures of Narnia live in fear, longing for deliverance but discouraged by the Witch’s seeming invincibility. However, hope begins to stir when the Pevensie children enter Narnia, fulfilling an ancient prophecy of four humans who would bring restoration.

Aslan, the great Lion and true King of Narnia, returns to the land, a figure of divine power and love. His presence alone begins to break the Witch’s spell—spring returns, flowers bloom, and the ice melts. The people of Narnia rejoice, singing joyfully and celebrating the promise of renewal, much like the exultation of Jerusalem described by Zephaniah.

Even when Aslan sacrifices himself on the Stone Table to save Edmund, the picture of despair is temporary. The deeper magic beyond time prevails, and Aslan rises again, filled with life and power. This resurrection mirrors the image of God as a “mighty savior” who removes judgment and rejoices over His people with gladness.

In the final battle, Aslan leads the charge against the Witch and her forces, turning away Narnia’s enemies once and for all. With the Witch defeated, Aslan crowns Peter, Susan, Edmund, and Lucy as kings and queens, restoring Narnia to its former glory. The land is filled with joy and renewal, as its people sing and celebrate their freedom from fear and oppression.

The story reflects Zephaniah’s proclamation of God’s presence as a source of courage and joy. Aslan’s victory brings salvation to Narnia, showing that with their King among them, the Narnians truly have “no further misfortune to fear.” Like the jubilant daughter Zion, Narnia rejoices in the love and redemption of their King.

Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus. In other words, pray and tell God what you want, your concerns and like magic, there will be peace.  And so, we find joy when we pray and ask God.

That peace He sends us is something comes in the form of hope, and it comes when we least expect it: in moments when we are at our weakest, because such is the nature of hope. And there at that moment, we feel joy.

Jean Valjean’s journey in Les Misérables, by Victor Hugo is a sweeping tale of redemption, love, and justice, set against the backdrop of post-revolutionary France, a profound testament to the transformative power of prayer, hope, and divine grace. After years of suffering and bitterness as a convict, Valjean’s encounter with the compassionate Bishop Myriel marks the turning point in his life. When the bishop forgives him and gives him the stolen silver, Valjean is overwhelmed by this act of mercy. Conflicted and broken, he turns to God in prayer, pouring out his anguish, guilt, and longing for a better life. In that moment of raw vulnerability, he experiences an unexpected peace—a glimmer of hope that begins to transform his heart.

Throughout his life, Valjean continues to rely on prayer during his trials. When faced with the weight of protecting Cosette, the relentless pursuit of Javert, and the suffering of those around him, he brings his fears and petitions to God. He discovers that, even in his darkest moments, peace comes in surprising ways: in the laughter of a child, the strength to forgive an enemy, or the courage to sacrifice himself for another.

This peace, born from prayer, transcends understanding. It is not the absence of suffering but the presence of hope—a light that shines brightest in his weakest and most desperate moments. In these instances, Valjean finds a quiet joy, a reassurance that God’s grace is sufficient. His life becomes a living reflection of Philippians 4:6-7: he brings his anxieties to God, and in return, he is guarded by a peace that fuels his hope and sustains his love for others.

Jean Valjean’s story reminds us that when we pray with open hearts, God answers not always with immediate solutions but with the gift of hope—a hope that carries us through and brings joy even in the midst of suffering.

Finally, we find joy in living a virtuous life. Plato, in The Republic, identified the four cardinal virtues—courage, justice, prudence, and temperance—as foundational to a virtuous life. In today’s context, a virtuous person is one who practices courage to go against the harmful philosophy of relativism, where everything is permissible; embraces the principle of justice, where each person is given their due not merely for the sake of social justice; cultivates prudence by making the right decisions based on the common good rather than personal advantage; and exercises temperance, practicing moderation and avoiding extremes.

Aristotle, one of the greatest thinkers, in his work Nicomachean Ethics, speaks of living a virtuous life as central to achieving eudaimonia, often translated as “flourishing” or “the good life.” According to Aristotle, virtue is not merely about following rules but about cultivating good habits and developing a character that consistently makes the right choices.

There are two important things in living a virtuous life: knowing what we need to do and doing it. Going back to Aristotle, virtues are habits that we develop through practice. He argued that we do not become virtuous simply by knowing what virtue is; rather, we must act virtuously until it becomes part of our character. Virtue, for Aristotle, is a matter of rational choice, guided by practical wisdom (phronesis). The virtuous person does the right thing, at the right time, in the right way, and for the right reason.

The Bible also provides ways to live a virtuous life beyond the principles Aristotle mentions, such as the Ten Commandments, the call to love your neighbor, and John the Baptist’s exhortation in Luke 3:7-18 to be generous, share, and act justly. You know you are successful in the habit of living a virtuous life when you bear good fruits—when your actions consistently reflect love, justice, and wisdom.

Here is a story that illustrates John the Baptist’s instructions, the Happy Prince by Oscar Wilde. Once, in a grand city, there stood a statue of the Happy Prince, made of gold and adorned with jewels. The people of the city admired the statue and called it the “Happy Prince” because of its radiant beauty and the joyful smile on its face. The statue was set high on a pedestal, overlooking the entire city, and the people believed the Prince had always been as happy as he appeared.

However, when a little swallow came to rest at the statue’s feet, it noticed something strange. The Prince, though made of precious materials, was weeping. The swallow, who had planned to fly to Egypt for the winter, asked the Prince why he was so sad.

The Prince explained that when he was alive, he had lived in a palace and had never known sorrow. He had never seen the suffering of the poor, the cold, the hungry, or the oppressed. Now, as a statue, he could see everything—the hunger of the people, the cold in the streets, and the suffering of the children. His heart, made of lead, broke with the realization of how much pain there was in the world, and he longed to help.

The Happy Prince asked the swallow to take his jewels and gold to those in need. The swallow, although it was hesitant at first, agreed to help. The swallow took the sapphires from the Prince’s eyes and the gold leaf from his body to give to the poor. One by one, the swallow delivered the riches to the poor: a mother with sick children, a playwright struggling in poverty, and a seamstress who couldn’t keep warm.

As the winter grew colder, the swallow stayed longer than it had planned. It continued to deliver the Prince’s riches, despite the freezing temperatures. Finally, the swallow, exhausted and with the last of its strength, nestled on the Prince’s feet and died.

When spring came, the Mayor ordered the statue of the Happy Prince to be melted down, as the jewels and gold had disappeared. The only thing left of the statue was the lead heart, which was broken into two.

In heaven, the angels took the heart and the swallow to God, saying, “Here are the most precious things in the city—both are filled with love and sacrifice.” And God, smiling, took them into His care, knowing that the true joy, the peace that the Happy Prince had longed for, was not in the riches he had once possessed, but in the selfless acts of kindness he gave to others.

How to start right away.

I teach students in different levels, the highest would be those taking master’s degree and the youngest would be around grade 12. In all that I teach and share, I always make sure to make them practice. As the famous quote says, excellence is a habit. If we want to be good at something, we need to practice is.  In business the best way to start is to write down your plans. In English or literature classes, that would be writing it down. Remember, a habit is a muscle, the more your exercise good habits, the more it grows, the more it becomes effective. The first thing you need to do when you get home or if we do have time still, is to write it down.

When you do write it down, be sure to be specific. Do not just say “I want do be grateful.” Write what you are grateful for, act grateful be being generous or returning the favor. If you are truly grateful for your parents, take care of them, treat them well, cook for them or buy them food. It does not need to be extravagant, any little thing done with great love will suffice.

Keep a journal. A journal is a notebook where you put your thoughts or your progress. I have a journal where I write on. I ask my students to have one and write daily. I do write on it, daily, as much as possible. I do miss some days, but get back on it, like how we all do with our medications. The notebook and pen can be anything you have at home or anything that is available in bookstores, but of course, something fancy can be encouraging.

Start with your resolutions or your plans on practicing finding joy by making Jesus live in your life. Track your daily actions, roll your sleeves, make sure you do it. If you slide back, get up again. It is not about reaching perfection that we are after, rather it is holiness. Here is a clue, no one can be perfect, but anyone can be holy. Lucky for you, you have a catechism class that will help you start on your way.

Work with people on this journey towards finding joy. Bring in someone you can work with together in finding and practicing joy. It is easier and more fun that way. This is just like work and school, if there is a big project, you need to do it as a group.

Here is a warning though. The person you will work with should understand what true joy means and not the worldly kind of joy. You need to be on the same page or else it will be blind leading the blind.

A story in classic literature that best tells the blind leading the blind is from One example of the “blind leading the blind” in classic literature can be found in by Dante Alighieri’s, “The Divine Comedy” a 14th-century epic poem written by Dante Alighieri. It narrates the journey of the poet, Dante, through Hell, guided by the Roman poet Virgil. The poem begins with Dante lost in a dark forest, symbolizing his spiritual confusion. As he descends through the nine circles of Hell, he encounters sinners being punished for various vices, such as lust, greed, and wrath, each receiving a punishment that reflects the nature of their sins. The work explores themes of justice, morality, and divine retribution, while also serving as an allegory for the soul’s journey toward redemption, specifically in the Inferno (the first part of the poem). In Inferno, Dante journeys through Hell and encounters various souls suffering for their sins. One notable moment illustrating the idea of the “blind leading the blind” occurs when Dante encounters the Simoniacs (those who sell church offices or indulgences). These souls are blind to spiritual truth and corruption, leading others astray for personal gain.

You see, the world’s challenges are not merely obstacles to happiness; they are part of a deeper truth that joy is not something we chase after like a fleeting sensation. True joy, lasting joy, is not a product of fleeting moments or material things, nor is it something that can be found through our own efforts alone. Just as in The Lion, the Witch, and the Wardrobe, where the return of Aslan restores hope and peace to Narnia, so too does joy return to us when we allow the true King of our lives, Jesus Christ, to lead us.

And in that, there is something profound. The joy we seek is not of this world, nor can it be acquired through worldly means. It is a gift from God, found through prayer, through generosity, and through a life lived in pursuit of virtue and love. Furthermore, with the help of our other actions such as writing our plans, building habits, and bringing others with the same purpose with us in finding joy. It’s a joy that transcends our circumstances, one that stays with us even in the most trying times, not because we have what we want, but because we know, like the Happy Prince, that we are loved and cared for beyond measure.

So, I ask you to consider this: What will it take for you to begin your own journey to joy? It may not be easy, and it may not be immediate, but it will come as you grow in love and selflessness, as you work to live a life of goodness. And that, my friends, is the kind of joy that will never fade.

My day of viewing family from the lens of faith

The main theme of today’s gospel, Mark 4:35-41, is faith. It recounts Jesus and his disciples setting off across the lake in a boat, accompanied by other boats. As they sailed, a fierce storm arose, causing waves to fill the boat with water. Despite the chaos, Jesus was asleep in the stern. The disciples, fearing for their lives, woke him, questioning his concern for their safety. Jesus calmed the storm with a command, then questioned their fear and lack of faith, leaving them in awe of his power over nature.

I used to have lots of worries, causing much anxiety, and I believe many others experience this too. This is why the priest’s homily resonated with me. He said, “We worry more than we work.” To me, this means we must act, to keep on doing, forcing ourselves to do something rather than drown ourselves in anxiety. Somehow, my anxiety and worry dropped as I kept reminding myself of Einstein’s quote, “Life is like riding a bicycle. To keep your balance, you must keep moving,” and that Jesus will always sustain us.

After Mass, we checked out Bridgetown, but there was no place for a family lunch that we liked, so we followed Jaime’s suggestion and went to Parqal. The drive was quick, less than an hour. There are more visitors to the area now compared to last time we were there in February.

Gianetto was disappointing. During the pandemic, we used to order pizza from them. While the pizza was still good, their pasta Jaime ordered was average, with cut noodles. An Italian will surely make a scene if he received an order like that. The chicken Iuri ordered was tough. Even the complimentary bread, larger than croutons, was heated in the microwave. At 600 to 700 pesos per head, the price seemed overrated for the quality of food.

For dessert, we stopped by Dunkin’ because I was craving their coffee. The coffee was decent, but the ambiance was disappointing due to a K-Pop party on the second floor where fans were making a birthday greeting video for one of the members of Enhypen. The store was filled with loud cheers and shouts, and some customers seemed annoyed. However, it appeared to be good for business as turnover was much faster.

The day ended well because my Lumix LX5 battery and charger arrived today, bringing my 13-year-old camera back to life. It was the last nice compact camera I bought and used for contest entries. I plan to use it as an everyday carry and capture some moments. My last memories with it were in Intramuros and Binondo.

Today was a day centered around faith, family, and the camera, reminding us to view family through the lens of Catholic faith to nurture deeper connections, appreciate moments of joy and unity, and embrace the values that guide us in love, compassion, and faithfulness.